Till the release of this sequence approximately 20 years in the past, the 15,000 volumes of the traditional Greek commentators on Aristotle, written in general among 2 hundred and six hundred advert, constituted the biggest corpus of extant Greek philosophical writings no longer translated into English or different ecu languages. Aspasius' observation at the Nicomachean Ethics, of which six books have come all the way down to us, is the oldest surviving Greek remark on any of Aristotle's works, relationship to the center of the second one century advert. It bargains invaluable perception into the considering and pedagogical equipment of the Peripatetic institution within the early Roman Empire, and offers illuminating discussions of various technical issues in Aristotle's treatise, besides helpful excursuses on such issues because the nature of the sentiments. this can be the 1st whole translation of Aspasius' paintings in any glossy language
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Extra info for Aspasius : on Aristotle Nicomachean ethics 1-4, 7-8
It is a principle that temperateness and justice are a noble thing, that one must honour one’s parents, and similarly in mathematics that there is a triangle, but we do not inquire as to why. How then does he show that ‘it is sufficient in some things for the “the fact that” to be shown in a good way’ (1098b1-2) (for the ‘the fact that’ is a principle [or starting point]: thus it does not have to be shown)? 62 This now
Furthermore, those who are noble by nature welcome honour, and20 they seem to pursue it so that, by having many witnesses and above all good men, they can convince themselves that they themselves are good. But if honour is on account of virtue, then it is obvious that virtue would be the end, for the end is that for the sake of which. e. virtue] is too incomplete. 21 Or who would call a person who has the greatest of goods throughout his entire life happy if he were also in distress? No one would deem him happy, even if he had all the virtue in the world, ‘unless he were maintaining a thesis’ (1096a2) – that is, a paradoxical argument.
For the latter, believing that virtue is happiness, say that 15 happiness and virtue are the same thing, while the former, seeing that many things are produced through what is external as though through instruments that lead to happiness, posit happiness as the same thing as good fortune. Therefore, he says, ‘there is also a puzzle as to whether happiness is learnable’ and in some other way ‘acquirable through training or whether it arrives by some divine dispensation or chance’ (1099b9-11). 20 It is clear that this is relevant to what has been said before.
Aspasius : on Aristotle Nicomachean ethics 1-4, 7-8 by Aspasius